Whether Omar Mateen was gay or had any kind of sexual sympathies for other souls, same-sex fascination in Afghanistan, where their own families was from, is shrouded in its own mystery.”>
We were sitting on the cliffs as darkness fell, overshadowing our view of the niches across from us where the monstrous Buddhas had for centuries smiled upon the fruitful valley.It had only been a few years before that they were smashed away by the Taliban.
The young man who sat close to me, a translator I had hired in Kabul, was strange about the ways of the West, “re asking me if” I had a girlfriend.
My answers baffled him, as I told him not all men have to be with the status of women; they can find intimacy in other ways.For the 12 hours on the rough and tumble, predominantly unpaved superhighway between the Afghan capital and Bamiyan, I had spoken in the same problems whenever he asked about my affairs, his face twisted with disarray as he tried to comprehend me.
Only in the morning, as we were leaving the inn, did he throw it all together.And it was in this way that he understood the looks he had also been unable to see about himself, to define the style he too appeared about other humen. Surely he knew mortals could be attracted to other servicemen, something often expressed sexually by Afghan males beginning in puberty. Yet for him, the feeling of who and what he was ran deeper beyond mere sexual attraction.
I was reminded of the translator this last-place month, as the unusual confluence of Gay Pride season and Ramadan, both of which precisely resolved, together with the Orlando massacre, led to a thriving way of mutual understanding within both the Muslim and LGBT communities.
Both groups , now sometimes identified together at Pride marches and other demoes carrying clues against Islamophobia and homophobia, are trying to seek new ways of working with one another and visualize where interests overlap, despite past obstacles.
Some of the communication has included outspoken LGBT Muslims themselves like Imam Daayiee Abdullah, to coordination among groups in various cities, including in New York, where the organization Women for Afghan Women, which advocates on Afghan womens editions, comprised a meeting with the citys section of SALGA, a group for South Asian LGBTs, and other advocacy radicals on how LGBTs and Muslims, specially Afghans, can cooperate on these issues.
Perhaps this new communication will mean that fewer beings like Omar Mateen, the Orlando killer, thought to maybe be lesbian or at least in some manner attracted to husbands( though the FBI knew no evidence of the same ), will grow up confused about their virility and plaza in the world.
In my own advances, purified in the book I edited, Gay Travels In The Muslim World, I sometimes called across situations which called to mind the need for such communication, sometimes in places with little knowledge of homosexuality as we know it, such as Afghanistan, where Omar Mateen’s family was from.
To be sure, Mateens contexts were different from those of my translator. Mateen was born in the United States , not in a crusade town country, cut off from media and other ways of learning to understand his sexuality.
Soon after the American attack of Afghanistan in the aftermath of September 11 th, I read of the seeming paradox of Taliban killings of men who had fornication with followers, while they simultaneously engaged in the same actions themselves.
As a gay writer, I decided to undertaking into Afghanistan to learn more firsthand, reporting for LGBT publications in the United States like Gay City News, the now defunct Genre and others.
Afghan-American pals alarmed me I would find a country with qualities put somewhere in the Victorian age when it came to same-sex virility, but instead I found something different: a plaza where discussion of sexuality between soldiers was shockingly common, a Victorian sense more Oscar Wilde than Queen Victoria on the adore that dare not speak its name.
My travels included Kandahar, the former Taliban stronghold.Here plains on the outskirts of town tolerated the draws of collapsed mud brick walls which had been toppled as sanction over gentlemen caught in the act of sodomy.
Yet homosexuality was so ingrained in the entice of Kandahar that a far-famed Afghan phrase supposed birds operated over the city with one wing, the other protecting their backsides from possible penetration.